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All That God Had Done – Acts 14

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This year, we’ve been talking through the book of Acts in our Bibles each week. Commonly known as the Acts of the Apostles, but I think a better name would Acts of the Holy Spirit, as the Holy Spirit has been the primary mover, the primary animator, and the primary instigator in the stories we’ve waded into. From the very beginning of Acts where Jesus tells his apostles to wait for the Spirit to arrive, to the day of Pentecost, where the thousands of people gathered are overcome with the Spirit, speaking in tongues that they can all understand despite not all speaking the same language, to the community of believers selling their stuff and using the money to take care of the poor in their midst. To the miraculous healings, and the miraculous conversions of Saul and Cornelius. The Holy Spirit has inspired, motivated, and moved these followers of Jesus to give of themselves, to bring others into the fold in a radical way.

I’m excited for us to talk more about this movement of God a little more today. Let’s pray together:

Lord, thank you for being here with us. God, may we talk to You and listen for You as much as we talk about You. This morning, please provide a message for us, something that seeps deep into our bones and changes us from the inside out. If there’s anything today that’s from me and not from You, God I ask that it will fall away and be forgotten. Give us eyes to see and ears to hear what You have for us today. In Jesus’ Name we pray, Amen.

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Acts 14:26-28

26 From Attalia they sailed back to Antioch, where they had been committed to the grace of God for the work they had now completed. 27 On arriving there, they gathered the church together and reported all that God had done through them and how he had opened a door of faith to the Gentiles. 28 And they stayed there a long time with the disciples.

Last week, we talked about God’s radical inclusion in chapter 10. How Cornelius, a Gentile, along with his family was filled with the Spirit, about how Peter had a vision from God that made him change his thinking. God’s love and desire to be in relationship with humanity transcends cultural and ethnic boundaries in ways that Peter couldn’t have known without an interrupting experience with God.

Then in chapter 13, we see the church in Antioch prayerfully and obediently commission Paul & Barnabas to go and do the work that the Holy Spirit has for them to do. So they get going. They go from place to place preaching the good news about Jesus in the synagogues. The Holy Spirit is making this new mystery known: that God is reaching out to all people, not just the Jews. As they were going around, many people were coming to faith, people of high status and low status, Jews & Gentiles.

But it wasn’t all mountain peak moments of unity & kumbaya. Not everyone rolled out the welcome carpet for Paul & Barnabas. Yes, on their journey in chapters 13 & 14, there’s large groups of people turning to God, putting their faith in Jesus for the forgiveness of sins and then being filled with the Spirit, and the Holy Spirit performed miraculous signs in their midst, but even so, in chapters 13 & 14 they get expelled from one place, they flee another because of the threat of danger, and in this place called Lystra, this crippled man at the city gate gets healed and because of that people think Paul & Barnabus are the Greek gods Zeus and Hermes and want to offer sacrifices to them, so Paul & Barnabas have to convince them that they’re not Zeus and Hermes. Then these Jews who had kicked them out of other cities showed up and turned the crowd against them, and Paul gets stoned and left for dead outside the city.

So this is a roller coaster ride. A lot of good, a lot of bad. They’re experiencing a lot of things that would make me want to give up, and yet, before returning back to Antioch, they go back through and encourage all these new believers saying “We must go through hardships to enter the Kingdom of God.” And they return back to their home church in Antioch, and they report all that God had done through them, how God had opened this new door for the Gentiles. How God is working in it all.

This singular focus that they have on what God has done and is doing among them sticks out to me. The way that Luke describes their report back to the church at Antioch sounds a little different than the way that I think we often tell stories from our lives. I think if we came back from a trip, even one where we felt God was leading us  as we went along, I think we’d probably describe it in us central terms: The craziest things happened to us. We were like preaching in the synagogues and a ton of people were there and they got baptized and now there’s these churches that are starting up because of it. And then the guy I was with got stoned, like not what we mean now when we say that, he got like rocks thrown at him and everybody thought he was dead. And then he was ok after all so we left town.

Do you see what’s missing from that description? Clearly God was in those stories, but when we tell stories we typically find a way to make ourselves the main character. And why is that?

I think there’s a few reasons. Maybe one of the most common reasons is that we maybe don’t want to over spiritualize things. We know there’s people in our world who use God as the mascot for whatever thing they want to happen, even if its not necessarily good, or beautiful, or just. I would guess a lot of us in this room came to faith within a group of people that had some doubts about the legitimacy of some other Christian groups and how they might interact with the Holy Spirit. I know that holds me back personally. As I heard Josh say earlier this week, and I think this is true for a lot of us, many of us probably came to faith within a group of people, that believed “Ya know, God just doesn’t work like that anymore.” So the scope of what we might contribute to God’s work in our world or our life is sort of narrowed down to explicitly answered prayers like for a loved one to be healed or for us to get that job we’ve prayed for.

But as we’ve been walking through Acts together, I feel like I want more of this. This kind of relationship with the Holy Spirit, where we can sit together and ask God to take us where God wants us to go, and trust that the Holy Spirit is going to take it from there. Where we ask God to present opportunities for us and actually are willing to accept what falls into our lap.

There’s a common phrase in the circles I think a lot of us run in. The phrase “it was just a God thing.” And I think we use this phrase to describe when something works out in a great and unexpected way. Like for instance, when I get a call out of the blue from a random phone number the day before a Mobile Food Pantry and its FedEx, saying they’re going to bring 30 volunteers, that was a God thing right?

I don’t want you to hear me knocking that phrase because I think it gives us a good shorthand way to talk about how we saw God work in our world or life, but at the same time, we shouldn’t limit our understanding of how God works to serendipitous God thing moments we encounter.

Yes, it’s a God thing when we run out of gas on the side of the road and a fellow church member sees us and just happens to have a gas can in their car, but its also a God thing when we watch our friend become a better father over the years as a result of their relationship with Jesus. It’s also a God thing when a loved one passes away and we have brothers and sisters in Christ who will sit with us, and grieve with us, and pray for us. It’s also a God thing when our neighbor trusts us enough to ask us to put their trash can out when they’re out of town.

The idea that we’re talking about is God’s immanence. This theological concept that the God who created our universe still is active and present in creation today. From Ephesians 4: There is one God and Father of all, who is over all, and through all, and in all. Or as Paul tells the Athenians in Acts 17, in God we live and move and have our being… If we take seriously this notion that God is present with us in every moment of our lives, and not just a passive observer, then our language should reflect that belief. If God is an active participant with us in life, then we should talk about God in that way.

And Paul and Barnabas believed that. They report back to the church in Antioch all that God has done. God opened doors to new believers, God carried them through persecution, and God retuned them back to this family of God who sent them with blessing. God prompted, they responded. God lead, they followed. God did the thing, and now they are bearing witness to that truth.

During Sundays in Lent, there will be an ongoing invitation to share how you have noticed God in your life. Each week, there will be a link in the newsletter to upload of photo that represents a story. A story of how you saw God breaking into your world, your day-to-day life. As we’ve talked about today, God is immanent, meaning that God is here. God is with us in the big moments, and God is with us in the small moments.

There’s a 17th century monk, Brother Lawrence, who had this deep belief and passion for relationship with God. He was a cook and a dishwasher at his monastery in France. He wrote a book called The Practice of the Presence of God. In this book he talks about how God is present in the ordinary and the mundane things. He believed these basic everyday tasks, like washing dishes, was a way to connect with God. I first heard about his idea when I was like 18 or 19 years old. I had always wondered how it was possible for us to pray without ceasing like what Paul writes to the church in 1 Thessalonians. Prayer doesn’t have to be confined to our room at night on our knees with our hands nicely folded. Prayer can be a way of life. A way of inviting God into every moment.

As we talked about on the first Sunday of this year in January, both as a church and as individuals, we should be sailboats, not row boats. As sailboat captains, we still have a job to do, our job is to get the sails set up in a place to catch the wind. Let’s get our sails ready and go where the Holy Spirit takes us. We can only do that if we are living attentively, aware of and watching for the presence of God in our midst, when those moments of goodness, justice, peace, and love burst through the noise around us. Let’s walk open handedly into our world this week and, like Paul and Barnabas, report back all that God does.

As we go to the Table this morning, we remember Jesus. We remember the moments from Jesus’ life that we read about in Scripture, and we remember that Jesus is here with us in this room right now. We remember all the ways that God has worked in our lives, in big ways and small ways. In short moments of time and in the long nitty gritty of heart transformation. Let’s remember all that God has done in us, through us, and among us as we go to the Table today.

Let’s pray:

God thank you for being here with us today. Thank you for listening to us, and thank you for working in ways that we both see and don’t see. Help us to draw near to you and be more and more aware of how you’re leading us and working in and around us. Thank you for Jesus, through whom we have access to this relationship with you in the Spirit. Help us to be more like Him. In Jesus Name we pray, Amen.

This sermon was delivered on March 2nd, 2025 at the New Garden Campus of Woodmont Hills Church. You can watch it here.

Sermons, Uncategorized

Responding to Nudges – Acts 8:26-39

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Good morning everyone, I’m glad that you’re here with us at New Garden today. Last week, we were practicing the spiritual habit of sharing a meal together at Brunch, so let me provide a little refresher as to what we’ve been talking about.

In 2025, we’ve been talking through Acts each week. Looking at the Apostles and the earliest followers of The Way as examples (or in Ananias & Sapphira’s case, bad examples) of how to be attentive to the Holy Spirit and dependent on God for movement & growth. Two weeks ago, Josh explained how the church was committed to taking care of each other and remaining unified despite their cultural differences. In chapter 6, they appointed 7 people to address a certain issue regarding equity in their practice of sharing food together.

One of those 7 guys, Stephen, is a main character in chapter 7 as he calls the religious leaders to account, explaining how their ancestors had rejected the prophets of Israel, finishing by telling them that that now they had murdered the Righteous One, Jesus. Then Stephen looked up to heaven and saw Jesus looking down while standing at the right hand of God. This was maddening to these religious leaders, so they drug Stephen out and stoned him. This began a great persecution in Jerusalem for followers of Jesus, led by a guy named Saul, who we’ll talk more about in the future. Because of this persecution, the followers of Jesus were scattered and many left Jerusalem. That’s where our story picks up today in Acts chapter 8, with another guy named Philip.

Let’s pray before we go further today.
Lord, thank you for being here with us today. Thank you for the cloud of witnesses that have gone before us and modeled the way of Jesus for us like Stephen and Philip. God give us that same steadfastness, courage, and passion that they had. If there’s anything said today that is from me and not from you, God, help it to be removed from our hearing. Thank you for Jesus, and help us to be more like Him. In Jesus Name, Amen.

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Acts 8:26-39

26 Now an angel of the Lord said to Philip, “Go south to the road—the desert road—that goes down from Jerusalem to Gaza.” 27 So he started out, and on his way he met an Ethiopian[a] eunuch, an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship, 28 and on his way home was sitting in his chariot reading the Book of Isaiah the prophet. 29 The Spirit told Philip, “Go to that chariot and stay near it.”

30 Then Philip ran up to the chariot and heard the man reading Isaiah the prophet. “Do you understand what you are reading?” Philip asked.

31 “How can I,” he said, “unless someone explains it to me?” So he invited Philip to come up and sit with him.

32 This is the passage of Scripture the eunuch was reading:

“He was led like a sheep to the slaughter,
    and as a lamb before its shearer is silent,
    so he did not open his mouth.
33 In his humiliation he was deprived of justice.
    Who can speak of his descendants?
    For his life was taken from the earth.”[b]

34 The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” 35 Then Philip began with that very passage of Scripture and told him the good news about Jesus.

36 As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?” [37] [c] 38 And he gave orders to stop the chariot. Then both Philip and the eunuch went down into the water and Philip baptized him. 39 When they came up out of the water, the Spirit of the Lord suddenly took Philip away, and the eunuch did not see him again, but went on his way rejoicing.

I’ve heard this story preached several times in my life. It’s one of the more familiar stories in the book of Acts. And I’ve heard a lot of takeaways from it. I’ve heard it preached as how we – like Philip – should always be ready to share our faith. I’ve heard this used as a text on baptism: look, here is water. What can stand in the way of my being baptized? I’ll quickly say that both of those are fine and good! We should be walking around the world ready to talk about our faith, I think too often we relegate faith conversations to church only, when telling people about our lives should include ways in which we experience God. And baptism is a beautiful thing – committing and joining ourselves to the mission of God unfolding around us. If you are thinking about baptism, I really want to talk to you about that. And I want to invite you today to consider baptism. I have some resources that could help us walk through what that means together if you’re interested in learning more.

But in all the times I’ve heard this story told or preached before this week, the fact that this guy Philip encounters on the road is a eunuch from Ethiopia is sort of mentioned but not explained. And I don’t plan on explaining too much today about what a eunuch is, no diagrams to show or anything like that, but I think who this man is is really important to its inclusion in Luke’s account of the early church.

This is one of those times when I think the meaning can be lost on us because this was written 2000 years ago, and we don’t feel the weight of what Luke lays out before us. We have access to information that could help inform us, but we don’t automatically understand when we hear it. So briefly, here’s some context.

It’s pretty clear that this eunuch wasn’t born into Judaism. If he was, he likely wouldn’t have become a Eunuch in the first place. What we do know about him is that he was a treasurer for the Queen of Ethiopia. And so it’s likely that he became a eunuch for the sake of professional advancement, though it’s obviously a sacrifice in other ways. I read this week that oftentimes, people would have to become eunuchs in order to work with the royals to ensure that the royal bloodline didn’t get murkied. So this was a person who was dedicated to his professional advancement, and was willing to sacrifice other things about his life to that end. At some point this guy must have converted to Judaism, because Luke tells us that he was on his way back from worshipping in Jerusalem.

Unfortunately, this man may have had an unpleasant or lacking experience in Jerusalem. We learn in the Old Testament, Deuteronomy chapter 23, that a eunuch wouldn’t have been allowed in the Temple. No one who had been quote “emasculated by crushing or cutting would have been allowed inside the Temple.” And yet, here is a man committed to his faith, trying to learn the Scriptures, even if he was kept at arm’s length by his faith community.

And then we have Philip, who was one of those 7 guys that they appointed to help make sure that the church’s eating practice was inclusive of people who had different culture. In verse 26, as persecution of the church is breaking out in Jerusalem, an angel comes to Philip and tells him to head south, away from Jerusalem. Philip listens and heads south.

As Philip goes along the road, he’s attentive to the Spirit. That’s key to this story. Throughout the book of Acts, we have seen how God moves and we’ve seen how these early followers of the Way were paying attention enough to respond to God’s movement. Philip is set up for success in this story because Philip was attentive to what God might be up to in his midst.

This is one reason why we shared last week at Brunch how we have seen God lately. That was really cool, wasn’t it? I loved getting to hear how you all are seeing God. We heard beautiful stories of recovery, healing, growth, and connection. The more we hear how God is working in other people’s lives, I’m hopeful that we will be better able to recognize how God may be showing up in our lives.

So as Philip heads South, he is attentive to the Holy Spirit, and he gets this nudge from the Spirit: Go over to that chariot and stay close. Once again, Philip is listening and responds. He runs up to the chariot and hears this man reading Scripture aloud.  Philip recognizes the Scripture as part of the Isaiah scroll. And, you know, I think I recognize that moment that Philip is in. That moment where someone is sticking out to you. You recognize them or you feel that there could be a reason that you are noticing them specifically. Maybe this is at the store or at a work thing or whatever, and you feel this nudge… More times than I’m pleased to share, I must confess, I back away from this nudge. I avoid. I walk away. This situation wasn’t part of my plan for the day. But I must say, I’ve never regretted leaning into the moment like Philip does here.

So, Philip asks this man if he understands what he’s reading, and this eunuch responds, how could I unless someone explains it to me. In other words, you are just the person I needed to run into, come on up into the chariot! And Philip takes what this man is reading and walks him through how Jesus is the one that the prophets were talking about and how he had come to bring about a new Kingdom in which all may have access to God!

And I think that the question this eunuch asks Philip is really simple, but sort of profound: Look, here is water. What can stand in my way of being baptized? Remember, as a eunuch there were barriers between him and the full Jewish experience. He was in the faith, but he wasn’t allowed in the Temple. He was held at arms distance, but in Christ, that doesn’t matter. Before, there were things that were standing in his way, but in Christ, those things that have kept us apart, don’t any longer. And so he and Philip go down into the water where he’s baptized.

This is a really cool story, and there’s a lot of layers that I think we could pull apart and a lot of things you could read about it that you might find interesting, but here’s my main takeaway: The Spirit is already working in people’s hearts all around us. God is in the business of drawing people in, and God is at work in people’s hearts long before they have an interaction with you or me.

God is even at work in people’s hearts that we might view as outsiders. People who we don’t have a single thing in common with. This eunuch is a foreigner in Israel, he’s of a different race than the Jews and Gentiles in the area, he’s lived this very different lifestyle than Philip, and yet, God has been at work in this man’s life. He had already converted to Judaism at some point and here we see this guy has a thirst for more, he has this passion for God having traveled about 1500 miles in a chariot to worship in Jerusalem.

I think something that holds me back from being attentive to how God is moving in our world is my cynicism. Maybe that resonates with you and maybe it doesn’t. But sometimes I think to myself, there’s no way God would work through that group of people… We live in a tribalistic world with a lot of us and thems. Even among Christians, there’s so many divisions between groups. But may I be so bold to suggest that God can work in the thems too. And maybe every once in a while, we could be educated or encouraged by how God is working among other people.

God is moving. In ways that we can feel and see, yes, but even more in ways that we can’t see and couldn’t put together ourselves. Can we be more like Philip? As he had been living in Jerusalem, I’d be willing to guess that he didn’t know a lot of African eunuchs, and yet, he didn’t hesitate to trust in what he felt God was leading him to do. Philip was attentive to the Holy Spirit, and responded accordingly.

And guess what, God is not going to give you something to do that is bad for you. Maybe not every time you lean into the moment and respond to the Spirit will result in a story of immediate conversion, but over time God will use those moments to transform us and the people around us. This may look like giving someone a jumpstart in the Kroger parking lot. Texting an old friend that you want to get with them soon. Showing kindness to the referees at your kid’s soccer games. It may look like signing up with NICE to give refugees rides to their appointments.

As we take seriously our commission to make disciples as we go throughout our lives, having waited on the Spirit to guide us, God will heal our relationships, strengthen our communities, and connect individuals and groups that we wouldn’t consider inviting to the same dinner parties. God is at work both in us and in the world around us. Let’s be people who are attentive to how God moves and people who respond and join in with what God’s doing.

As we go to these Tables around the room together today, all are welcome to join us there. Regardless of where you’re from, where you’ve been, whether you’ve been here for years or you are here this morning by accident, we’re going to share a meal together with Christians this morning all over the world as we remember Jesus, eating this bread which represents his body and drinking this grape juice which represents his blood. We remember how Jesus dined with all sorts of people, religious leaders, social outcasts, rabble rousers, tax collectors, fisherman, and known sinners, sometimes at the same table.

Let’s pray and we’ll go to the Table together:
Lord, thank you for working in our world in ways that we can’t expect or wouldn’t choose ourselves. Give us the courage and boldness to lean in to the nudges of the Holy Spirit this week. As we go to the Table, help us to be transformed each week into being more and more like Jesus. In His Name we pray, Amen.

This sermon was delivered on February 16th, 2025 at the New Garden Campus of Woodmont Hills Church. You can watch it here.

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Bearing Witness – Acts 3-4

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Good morning! Today we are continuing our series as we start the year in the book of Acts. If you remember, Acts is the story of how God worked to form and grow this small group of Jesus’ followers into a multi-cultural, multi-national group of churches. A couple weeks ago, we talked about how Jesus’ command to his disciples in Acts 1 is to wait for the Holy Spirit. How we should be people who are attentive to where the Holy Spirit is leading us. Last week, we talked about how being led by the Spirit, this group of Jesus followers took on this lifestyle that looked different from the people around them as a response to the work of the Spirit in their midst. Today, we’re going to see how these apostles bear witness to the movement of the Spirit.

Let’s pray before we go any further:
Lord, thank you for our time together today. Thank you for using this weekly gathering to encourage us and form us into people who are more like Christ. If there’s anything from me today that’s not from you, God, I just ask that you will remove it from our hearing. Give us a message today that can plant itself in our hearts and grow us into who you want us to be. Thank you for Jesus, in His name we pray, Amen.

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Acts 4:1-14
The priests and the captain of the temple guard and the Sadducees came up to Peter and John while they were speaking to the people. 2 They were greatly disturbed because the apostles were teaching the people, proclaiming in Jesus the resurrection of the dead. 3 They seized Peter and John and, because it was evening, they put them in jail until the next day. 4 But many who heard the message believed; so the number of men who believed grew to about five thousand.

5 The next day the rulers, the elders and the teachers of the law met in Jerusalem. 6 Annas the high priest was there, and so were Caiaphas, John, Alexander and others of the high priest’s family. 7 They had Peter and John brought before them and began to question them: “By what power or what name did you do this?”

8 Then Peter, filled with the Holy Spirit, said to them: “Rulers and elders of the people! 9 If we are being called to account today for an act of kindness shown to a man who was lame and are being asked how he was healed, 10 then know this, you and all the people of Israel: It is by the name of Jesus Christ of Nazareth, whom you crucified but whom God raised from the dead, that this man stands before you healed. 11 Jesus is
“‘the stone you builders rejected,
    which has become the cornerstone.’[a]

12 Salvation is found in no one else, for there is no other name under heaven given to mankind by which we must be saved.”

13 When they saw the courage of Peter and John and realized that they were unschooled, ordinary men, they were astonished and they took note that these men had been with Jesus. 14 But since they could see the man who had been healed standing there with them, there was nothing they could say. 

So let me try and set the stage a little bit for what we just read. Before this, in chapter 3 of Acts, Peter and John are heading up to the Temple when they encounter a lame man, a beggar who asks them for money. Peter and John tell him we don’t have any money, but in the Name of Jesus, get up and walk. So, he gets up and he’s rejoicing! This miracle just happened. All three of them head on into the Temple and the people around are going crazy. Not every day you see a miracle happen, and they know it to be a miracle because they know this guy, they’ve seen him there day after day, and now all of a sudden here he is walking around with these two other guys saying he’s been healed.

Well of course, this draws a lot of attention to them. People are starting to think that this Peter & John guy are miracle workers. God has worked in a mighty way, and instead of accepting even an ounce of credit, Peter quickly lets the people know what really happened. He says this miracle wasn’t by us. That guy that was crucified, that you all wanted to be crucified, he’s the reason for this. And the truth is that most of you didn’t know any better when Jesus was put to death, but now you do. So if you are having a change of heart and want to undergo a heart and life transformation, now is the time. All those prophets you know about in Israel told your ancestors about this guy. Jesus was legit, the real deal. So come get on board and be renewed.

Peter and John had waited for the Spirit to arrive, and they had been attentive to the Spirit, and they just participated in this miraculous moment of healing, and now they are bearing witness to that. They aren’t willing to accept any praise from this. They are taking this moment of wonder and awe and pointing the people towards the good news of Jesus.

This is what we are going to see over and over as we work through Acts over the next couple months. People are attentive to the movement of the Holy Spirit, God moves in power through healings, prison breaks, and blinding lights, and the people of God bear witness to what God has done. Amazing things happen, and the people of God aren’t quiet about it. They step out and let people know that God is responsible, inviting those around into a renewed life.

And this is where chapter 4 starts…
While Peter and John are testifying to the Lordship of Jesus and the power of the Spirit to enter our world in mighty ways, the religious leaders step in. Peter and John are preaching this good news of resurrection and they don’t want that spreading around. That would mean that they were wrong in their assessment of Jesus. This could unseat these religious leaders’ place in society, and that’s not what they want! So they take Peter and John and throw them in jail. But these religious leaders were too late, a bunch of people heard and accepted what Peter and John were proclaiming, the church grew.


So the next day, they bring Peter and John in from jail and ask them “by what power or what name did you do this?” See there’s no debate that this did indeed happen. That crippled beggar who has been hanging out by the gate near the Temple, now he’s walking around. There’s no debate that it happened, they just want to know, how do you explain such a thing? And I wonder what in their mind they were hoping Peter and John would say. I don’t know, but what I do know is this: Peter and John once again took this opportunity to bear witness to what God had done. This was a miracle done by the power of and in the Name of Jesus Christ of Nazareth.

Peter & John were attentive to the Holy Spirit, God worked in a mighty way, and now they are bearing witness to what God has done. And this is what we are called to do as well. We are supposed to invite God into our lives and into our world, be attentive to ways that God may be moving in our midst, and give God glory for the ways that we see God working. We bear witness to what God has done.

So why do we bear witness? I think most of us know that we should tell people about how we’ve seen God work, but maybe we’re not sure why. So let’s talk about it. For starters, I think sharing how we’ve seen God work helps other people gain some language or understanding that they didn’t have before. For instance, there have been times in my life when there were people who I was having a really hard time dealing with. I didn’t want to see them, and you all know this, we don’t always get to choose who we interact with. And through prayer, I have seen God work in my heart over time to help me view people more fondly and to forgive people that I have had conflict with. That’s bearing witness to a way God has worked, and there could be someone I share that with who may think, I’ve never thought about how God could change the way I feel about someone, that’s cool.

Another reason I think its important to bear witness is to encourage each other. Throughout our lives we’re not going to always feel the same way about God and how we’re seeing God move. This weekend the shepherds and ministers from both campuses had a little retreat where we prayed together and shared how we have seen God moving in the last year. On Friday night we shared moments of joy that we were able to experience in 2024. At the end, one of the shepherds was really moved and said thank you for sharing these moments of joy because the last year was really hard for her. They spent most of last year dealing with a tough diagnosis and the beginning of treatment for a loved one. There’s a lot of those days in our lives where its hard to see God working, but when we bear witness to what God is doing, it can encourage those who aren’t seeing it in the moment.

And finally, I think its important to bear witness to what God is doing so that God gets the glory for what’s happening. When I think about our Mobile Food Pantries, and how many people in our community got fed last year, I want you to know that those were successful because of God’s faithfulness and provision. I promise you its not because of our elaborate planning and good strategy. God continues to provide volunteers from unexpected places to come and serve in the Kingdom, and many of them don’t even have an understanding that that’s what they’re doing. If it was all up to our planning and our precision, we’d be falling way short on a lot more stuff. God is working among us. James 1 says that every good and perfect gift comes from God. We praise God for the good things that we see and experience.

So we know we should and maybe now we have a few reasons why, but what keeps us from bearing witness to what God is doing? Why don’t we do this more? I think there’s a few reasons that we don’t do this as much as we should. Number one, I think we’re a little too afraid of being socially weird. We don’t want to be that guy who’s always bringing up God, and we’re afraid that this may turn people off. And this concerns me, because I think sharing with people how we experience God working in our life is one of the lowest hanging fruits of evangelism. Like, sharing the good news of Jesus doesn’t have to be complicated or formal or even that thorough. When we share how God is transforming us or showing up in ways we didn’t expect, we are sharing our faith.

I think that another reason that we don’t bear witness to what God is doing is because we’re not looking to see what God is doing. I think we sort of operate on auto-pilot most of the time when it comes to the spiritual element of our lives. We’re so distracted and concerned with other things, that we don’t take the time to pause and reflect on what God might be up to among us. Furthermore, I think our understanding of how God might work or move in our midst is way too narrow. Can we ask God to wake us up to the work that we don’t yet see or know? So how can we slow down and be attentive to God? How can we wait? Practices like prayer and Sabbath help us resist the distractions and concerns of the moment and lean into listening and watching for God.

And finally, I think many of us probably feel too insignificant or too insecure. We don’t think our bearing witness to God matters. Well, if that’s the case, I’ve got news for you, God uses people like you. The religious leaders in this story were amazed because Peter and John are out here sharing how God is working with the people and they were just uneducated Galileans, just some country bumpkins. God wants to use us no matter our education, our race, our socio-economic status, our gender, whatever.

God is in the business of using people of all kinds to share the good news of the kingdom of God, and we’re going to see more examples of this as we continue to work our way through Acts. You are not too small a voice or too untrained to share how you experience God. God can work through us in mighty ways, but are we willing to share with each other and those outside of this room what God is doing?

Let us be people who begin to bear witness to what God is doing among us, the ways that God is transforming us, the ways God provides for us, the ways that God intervenes in our world for good. Let’s trust that God will show up for us and share that in our circles when it happens.

Each week, we go to the Table together as a way of bearing witness to one another as to what Jesus has done for us. The bread and juice at the tables around the room symbolize Jesus’ body and blood. And in eating and drinking this together we remember Jesus, who came and lived, died and was resurrected. Jesus is alive, and we celebrate that together at the Table today. All are welcome to join us at the tables around the room.

Let’s pray:
Lord, thank you for the ways that you work in us and around us, both those ways that we see and can articulate and the ways we can’t. God, wake us up to your work in our midst, and give us the boldness to bear witness to your movement among us. Help us to be more like Jesus. In His Name we pray, Amen.

This sermon was delivered on January 19th, 2025 at the New Garden Campus of Woodmont Hills Church. You can watch the video here.

Faith, Liturgy, Uncategorized

winter: a liturgy

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Today is another day in the long cold winter.

Another day where the sun doesn’t sufficiently light up my home.
Another day spent inside with the lights on.
This winter is long.

I see the beauty of the snow but I can’t enjoy it.
The teeth-chattering bitter wind cuts to my soul.
I long for the warmth of a new season.

On days like this during seasons like these,
I find warmth in the simplicities of common life 
in order to fend off this soul-crushing cold:
   The warm embrace of my beloved.
   The warmth of my coffee mug.
   The warm memories of days before,
   and the warm expectation of days to come.

For these, I give thanks. Amen.
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on “faith over fear”

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Let’s talk about “faith over fear” for a second.

I agree, we should have faith in God over the fear of our circumstances. 2 Timothy 1:7 says:

“For God gave us a spirit not of fear but of power and love and self-control.”

In situations when we’re afraid to act because of fear, God empowers us with the Spirit to love ourselves and others as well as exercise self-control and not act rashly.

I’ve seen many Christians over the past few months use this phrase “faith over fear” as a reason to resume church services as normal. I understand that desire to be together. The truth is, online church sucks compared to being together in person. Being with each other is incredibly meaningful and sometimes, it’s even a transformative experience. God created us for community. There are, right now, plenty of ways for small groups to gather and experience depth of conversation, joy, grief, and life together.

I earnestly desire to be in our church’s meeting location again to see my family, share communion, play with the kids, and connect with my friends over coffee in the lobby. Born and bred by the Church, I often feel as if I’m operating without a limb if I don’t “go to church” on Sundays. Right now, our church isn’t meeting in our regular space at our regular time, and it’s been hard. We’re trying other things, and you’re right, it’s not the same.

But I agree with and support our church’s decision. Why? Because God gives us a Spirit of power and love and self-control. God empowers us to love our neighbors as ourselves and with the ability to exercise self-control in order to put the needs of others over ourselves. Right now, if we are being told there’s a higher likelihood than normal that people could get very sick, why risk it? I know a lot of churches are fully back at it, and that’s their decision to make. I don’t mean to tell other people what to do.

What I do think is that we really need to stop using “faith over fear” to shame others or claim that our freedom of religion is being infringed upon. I do believe that for many, there is a rush to get back together like normal out of fear. Fears that some of our folks will not come back to our churches. Fears that our churches will run out of money. Fears that things will never be the same. I have good news: we can have faith over those fears.

We can have faith that God is working all things for good. We can have faith that God is preparing new avenues for growth and transformation, even as we are filled with fear. We can be patient, understanding that the Kingdom of God is so much bigger than this moment, our times, and our church buildings. Nothing that we as individuals do is even close to big enough to limit God’s power in any way.

So I’ll end with this. God has empowered us with love and self-control. We can have faith that God works outside of our normals. God is good, and way bigger than this moment.

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With Love

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Reader,

I hope that this finds you well. As a society, we find ourselves in a *hopefully* once in a lifetime strangeness. Our lives have been disrupted, we’re concerned for ourselves and others, and we are grieving the loss of what we had hoped this season would hold. Weddings and graduations cancelled and postponed, relationships strained, and lives changed. I’ve had my days of despair feeling at my wit’s end with this lonely time, and I’m guessing you may have gotten there sometime over the last month+. I get it. This is hard.

And somehow in the midst of it all, I find myself more connected to what I believe to be the Spirit of God than I have in years. For control freaks like me, I guess in some ways that makes sense. I can’t even trick myself into believing that I have power over my situation right now. Maybe you’re there. I don’t tell you all of this to let you know what a spiritual giant I am, instead I tell you this to let you know that my ego gets in the way sometimes… ok probably a lot of times. And maybe yours does too? These days I am finding truth in the places that I had forgotten to look, or the places to which I had become dismissive. My heart is softening to the earth and those in it. I’m finding that in this more simplistic lifestyle I have been forced into, I can find the Spirit in the little things – the things I often look over.

Anyways, however you are responding to being a person during this strange time, I want you to know that you’re not alone. People love you and miss you, even when you don’t feel like it. Yes, even you! Thankfully, we can still connect in ways that I have scoffed at before. If you feel alone, reach out. Odds are the person on the other end feels similarly.

Breathe in, breathe out, see yourself. You’re actually awesome. A miracle in fact!

Love,

Michael

 

Faith, Faith and Culture, Uncategorized

A “too political” Essay for Christians Like Me

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I haven’t written much lately. That’s not because there hasn’t been anything going on in our world or in my life, and it’s definitely not because I didn’t have any thoughts about what’s been going on in the world or in my life. I think that for most of the last year, I decided that I needed to take a step back for several different reasons. I thought that I was talking a lot, and I needed to listen more. I was afraid that people may start to view me as too political (ugh, I know), or that I was ignoring the parts of myself that needed work because I was consistently pointing out the flaws and injustices of everyone else while ignoring the issues that I was causing or having to deal with. I think in many ways, I stopped believing that anything I did or said on the internet could or would affect positive change or growth in the world outside of my computer screen.

Let me state that I am not a perfect vessel for any sort of justice work, and I know that. But, I am going to try my best and likely say things imperfectly because I think I’m supposed to try. I’m afraid that there are many other people out there like me who want to say something, but they’re afraid to because it may come out wrong, so instead they don’t use their voice at all. So here goes nothing:

 

I thought I would eloquently write some memoir-ish style stories from my own life and weave them into many of the issues I care about, but that’s not where my head is at today. Instead I think I’ll just give it to you straight. It will save you some time reading and save me some stories for another time. There’s also too many issues swirling in my head to do that well.

Christian friends, please remember when reading: I love you. Even if I disagree with you, I don’t hate you. I love you.

Here’s some things those professing Christianity should consider in 2020:

Ending the Death Penalty:

In 2020, two millennia after the cornerstone of the Christian faith, Jesus, was put to death by the state, why is the Death Penalty still legal, and why are the majority of the supporters Evangelical Christians like me? In my home state of Tennessee, there have been 12 executions since 2000. There were not any executions in Tennessee in the 20 years leading up to 2000. Why do so many claim Pro-Life stances and then support the premature ending of life? Professed Christian and Tennessee Governor Bill Lee has the authority to pause all scheduled executions via gubernatorial moratorium (California, Colorado, Oregon, and Pennsylvania), but he has ignored his standing invitation to go and pray with the death row inmates in Tennessee. Where is the grace in this legislation? Is the justice of the Kingdom of God found in such retributive justice? For each of our sakes, I hope that Kingdom Justice is found in other ways. Ending life is not a redemptive act. Jesus stood down a group of people ready to stone a woman, and they all dropped their stones and went home. Perhaps followers of Jesus should do the same.

Welcoming Refugees:

You’ve likely heard this before, so I don’t want to beat a dead horse, but after Jesus was born, his family had to flee to Egypt because the land of Israel was not safe for him. So yes, Jesus was a refugee. That’s in Matthew 2:13-23 for the fact checkers. Other of our Bible friends were refugees – like Ruth. Aren’t we glad that Boaz welcomed her? They ended up being some of the ancestors of Jesus. More than that, for the Old Testament lovers, God gives a clear command to the people of God in Leviticus 19:33-34, “Do not take advantage of foreigners who live among you in your land. Treat them like native-born Israelites, and love them as you love yourself. Remember that you were once foreigners living in the land of Egypt. I am the LORD your God.” This really doesn’t seem too much like an optional deal to me. You are not in danger, these folks – like you and me – just want a safe place to live.

***OK, now we’re at the point where you might be about to check-out because what Michael has written is just too political. Here’s the thing: to me, our faith and our politics cannot be separated. Everything that we do and all the people that we support, reflect what we have put our faith in. We show what we believe and what we are trusting in with our actions. Political action such as voting or even endorsing someone on Facebook, reveals a little more of our priorities and beliefs about the world. So if you think I’m being too political, I disagree, but I don’t hate you. I love you.

Stopping Support for Un-Ethical Leaders:

I am weary from beating around the bush so much in 2019, so here goes, supporting President Donald Trump is severely problematic at best and dangerous at worst. Endorsing this president in front of your kids, grandkids, or friends is harmful to the brand of Christianity that you claim. Any person who openly speaks so offensively about women, minorities, and his peers while using the Name of Jesus to gain political power is not someone we should be supporting. If someone simply tweets a Bible verse and you interpret that as an offense against the President, what does that say about the President? For too long, good people like you and me have buried their heads in the sand while the President of our country pushes policies that harm marginalized people groups and serves himself. This level of moral impunity is not worth the Supreme Court Justice that you wanted. Please acknowledge wrongdoing for what it is and do not support those who bring it about. Yes, please pray for our president and other leaders. Pray that they will make decisions that bend our world towards justice. And if they are not doing that, Pray that they will change their ways, but don’t support someone who you think is doing wrong.

Stopping Support for War:

For the record, this is not me coming out as unsupportive of the members of our military. I have real life friends who are currently in the military and have been in the past. Just this afternoon, I was counseling a young friend who is graduating high school in May. We’ve talked often about him entering the military after high school. I don’t think it’s a bad idea for him. I hope that our troops are compensated well and their health – both mental and physical – is given high priority. What I don’t support is our government entering into violent conflict. Many of our governments leaders, President Trump included, claim Christian faith. A core tenant in the life and ministry of Jesus was non-violence. I honestly really struggle with understanding the Christian support of war, ever. Jesus talks of the blessedness of the peacemakers, but war seems to do the opposite. I know that the current situation is very nuanced, and I am not well-read enough to make an educated comment on our current state of affairs with Iran, but I can say, to me, war is never a good option. I don’t hate people who disagree, but I am asking that my fellow Christians, in order to follow Jesus more earnestly, to consider the how and why of your support or lack of support. Pray for peace.

In Conclusion:

If you disagree with me, I don’t hate you. If you think I’m being too political, I disagree with you, but I don’t hate you. I love you. Some things transcend political philosophy and enter into what I believe to be an ethical issue. These issues have become bigger than Republican v. Democrat or Liberal v. Conservative to me. I hope that in reading this you consider what I’ve brought up and haven’t simply dismissed it, but if you have, I don’t hate you. I love you. This year, let’s be people who wholeheartedly march towards justice and redemption for all people.

 

With Love,

Michael

Faith, Uncategorized

reflecting in the new year

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A new year is upon us. I feel fairly indifferent about it all. I think this is the first time in my life where I’m not excited to jump into another stage. 2018 was exactly what it was: a year. There were good days, bad days, and a lot of eh days. I learned a lot, and I grew a lot in 2018. Don’t get me wrong, I made some mistakes along the way, but that’s how we learn. I made some beautiful friends in the last year. Some days I was so content that I just wished those days would stretch on forever. Some days I was so discontent that I almost dropped everything and wanted start over in something else. Throughout all the wins and losses, the year was made special by those with whom I spent it. And I’m thankful for that.

Thinking about this blog and especially it’s contents in 2018, I am fairly happy with what I wrote and how I wrote it. Oftentimes, I’m writing as much to encourage myself to use my voice as I am to share my voice with others. Many people, maybe even most, find it more difficult to speak openly to flaws of the existing social systems than they do to affect change in their own hearts. I have the opposite problem. For me, to call on churches, governments, and others to do the right thing is much easier than acknowledging, even privately, the corners of my personhood that are not seeking justice and loving mercy.

I struggle with introspection. Strangely enough, I’m more self-reflective when I’m in the presence of others than when I’m by myself. Being self-reflective in public moments at least gives me something to talk about. I’m largely afraid of being found out to be who I most fear that I am: a fraud.

My family and close friends would be able to identify me as an often fairly disagreeable person. I remember growing up my mom would say things to me like, “If I said the sky was blue, you would say it’s not.” And she was right. My parents often referred to me affectionately as a Smart Alec, which turns out to just be the church appropriate way of calling somebody a smartass. I don’t really know at what age I became someone looking to poke holes in the rulings of authority figures, but by high school, I was in full bloom. I was never in trouble, ever, but that doesn’t mean that I was always easy to get along with. Youth pastors would be able to identify my high school self as that student who could be a great leader, but could also be a pain when they wanted to be. I quickly learned that there was always a way to pretty blatantly disobey while making it look like I had good motives. One time in high school a few of my friends and I walked out of the planned youth group events to have our own unsanctioned small group. As I made sure to tell my mom later, “We had our Bibles with us and everything,”

Of course I didn’t then have the self-awareness to understand that my desire to undermine authority figures was born out of my own insecurities. I know that now, so I have less of an excuse. I was insecure that I wouldn’t be known as smart, funny, or cool, but instead I was insecure that I would be simply known. Known to be only me, and I didn’t think that would be enough. On my worst days now, that scared teen still comes through.

What I didn’t know then was that who I am, behind the bluster and pseudo confidence, is enough. I still forget that sometimes. I often have to remind myself that I don’t have to earn my worth or have my worth voted on and judged by a panel of my peers. Any affirmation that I receive when I’m overcompensating doesn’t last in my heart because it’s not really affirmation of me, it’s affirmation of the character that I play. I need to remember that it’s ok to not know what to do and ask for help. I don’t have to have all the answers, and I don’t have to give all the answers to people who didn’t ask me what the answers were in the first place.

In the Bible in the book of Genesis, God comes to this guy Jacob in the night and God wrestles with him for hours. Eventually God knocks Jacob’s hip out of place, but Jacob doesn’t disengage, saying, “I won’t let go until you bless me!” So God blesses Jacob and changes his name to Israel, which means One who wrestles with God. Author Annie F. Downs takes this away from the story: God gives us a limp and a blessing. Our limps and our blessings are tied together, and we can’t have one without the other. For me this looks like being willing to address the brokenness and injustice of our systems (blessing) but at the same time struggling to address the brokenness and injustice inside of myself (limp). Or as Jesus might say, I am quick to attend to the speck in the eyes of others, but slow to attend to the log in my own.

The more conscious we are of our limps, the more we’re able to live into our blessings. I am enough, not because of what I’ve done but because of who I am: a person. And so are you. We don’t have to keep measuring ourselves against each other because God knows us and welcomes us without a pecking order.

 

So it’s a new year. And with this blog and my different platforms in 2019, I hope to put forth more introspective and vulnerable content like this. As I wrap this up, I’m aware that this isn’t the most eloquent thing I’ve ever written, but it is honest, and that’s where I need to be.

Thanks for reading!

-MC

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An excerpt from Martin Luther King, Jr.’s address at the Fourth Annual Institute on Nonviolence and Social Change at Bethel Baptist Church.

December 3rd, 1959

There is great need for positive leadership from the moderates of the white South in this tense period of transition. Unfortunately today, the leadership of the white South is by and large in the hands of close-minded extremists. These persons gain prominence and power by the dissemination of false ideas, and by appealing to the deepest fears and hates within the human mind. But they do not speak for the South; of that I am convinced.

There are in the white South millions of people of goodwill whose voices are yet unheard, whose course is yet unclear, and whose courageous acts are yet unseen. Such persons are in Montgomery today. These persons are often silent today because of fear of social, political, and economic reprisals. In the name of God, in the interest of human dignity, and for the cause of democracy, I appeal to these white brothers to gird their courage, to speak out, to offer the leadership that is needed. Here in Montgomery we are seeking to improve the whole community, and we call upon the whites to help us. Our little message to the white community is simply this: We who call upon you are not so-called outside agitators. We are your Negro brothers whose sweat and blood has {have} also built Dixie. We yearn for brotherhood and respect and want to join hands with you to build a freer, happier land for all. If you fail to act now, history will have to record that the greatest tragedy of this period of social transition was not the strident clamor of the bad people, but the appalling silence of the good people.

Faith and Culture, Uncategorized

Kingdom Manhood – Believing Women

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But very early on Sunday morning the women went to the tomb, taking the spices they had prepared. 2 They found that the stone had been rolled away from the entrance. 3 So they went in, but they didn’t find the body of the Lord Jesus. 4 As they stood there puzzled, two men suddenly appeared to them, clothed in dazzling robes.

5 The women were terrified and bowed with their faces to the ground. Then the men asked, “Why are you looking among the dead for someone who is alive? 6 He isn’t here! He is risen from the dead! Remember what he told you back in Galilee, 7 that the Son of Man must be betrayed into the hands of sinful men and be crucified, and that he would rise again on the third day.”

8 Then they remembered that he had said this. 9 So they rushed back from the tomb to tell his eleven disciples—and everyone else—what had happened. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and several other women who told the apostles what had happened. 11 But the story sounded like nonsense to the men, so they didn’t believe it. 12 However, Peter jumped up and ran to the tomb to look. Stooping, he peered in and saw the empty linen wrappings; then he went home again, wondering what had happened.

Luke 24:1-12

 

Strange how God used women to share the most significant news in the history of the world. You would think God would get a man to do that, maybe a well-educated and wealthy one at that. If God had gotten a high ranking Roman official or a Jewish religious leader, perhaps that would be a more credible witness. Because this is kind of a one-time thing, you’d think God would want to put this truth in the hands of someone believable, someone whose voice mattered.

Not only did God choose a group of women, God chose some really unreliable sources. One of the women, Mary Magdalene, is believed to have had 7 demons exorcized in her life. One would think that your credibility really takes a hit after the first demon, let alone the 7th. Then one of the other women mentioned is Mary, the mother of James. Many believe her to be related to Jesus, if not Jesus’ own mother, so she certainly wouldn’t be an unbiased, credible witness. My mom is definitely not an objective third party towards me. We don’t know much about Joanna, but she’s believed by many today to also have been cured of evil spirits. So to put it plainly, one could look at the witnesses to the empty tomb and find them to be completely unbelievable.

Based on our current cultural events, it should be a surprise to no one that the men didn’t believe her. Luke tells us that their story sounded like nonsense to the men. 10 out of the 11 men didn’t even think the women had enough credibility to investigate. 1 out of 11 was at least intrigued enough to go check out their claims.

All people who believe in a physical resurrection of the Christ, are staking their belief in the original testimony of a group of highly emotional, frantic women with some serious credibility issues. To claim to be a follower of the resurrected Jesus is to base your whole faith on a he-said-she-said from 2000 years ago. No evidence, just testimony.

 

OK, so by now you probably know where this is going. If any man could see the importance of believing a woman, how could a Christian man not?

To say that a woman’s voice is in any way less credible or significant than a that of a man is counter to the good news of Christ. I know a lot of people post things on social media (on my feeds at least) about how this or that is a threat to the gospel, and for that reason, I am hesitant to use that phrase, but the good news – gospel – of the Kingdom of God is that the old has gone and the new has come. Every voice that has been downgraded or marginalized is no longer to be cast aside in the new Kingdom brought on by Jesus’ defeat of sin and death.

In this new Kingdom that we are to be living out, people of every nation, gender, and socio-economic group have equal worth and value, not because of what they’ve accomplished, what family they were born into, or what school they attended, but because they are created in the Image of God. We all stand on equal footing as people who are 100% not worthy outside of Christ and 100% worthy because of Christ.

It’s utterly ridiculous that Believe Women has become a seemingly partisan rallying cry in our overly dichotomous world. Similar to Black Lives Matter, there are those who point to someone using this phrase as being divisive. There should be nothing less divisive in our churches than stating that a people group’s life or voice has worth. At some point, we have to ask ourselves where our loyalties lie. Do we want to be devoted followers of Jesus or do we want to be devoted members of a political party? In Matthew 6, Jesus teaches that a person cannot have two masters. Naturally, we will favor one over the other. Whether our master is money, a flag, the military, a political party, or a relationship, we have to choose between being beholden to that worldly thing or living into the Kingdom of God.

Men, we have to believe women. Not because they are somebody’s sister or mother or daughter, but because they are human beings. Women are not too emotional or the weaker partner designed for purely secondary roles, they are significant embodiments of the Image of God in our world and are telling the truth. To view women as more manipulative or less credible than men is to ascribe to the old way of thinking before Christ. We can choose to hold up the systems and powers of an unredeemed world, or we can be active workers in the new creation of God that has already begun.

Time and time again in the Bible, Jesus values the people with whom he interacts, not because of who they are or what they’ve accomplished; Jesus values people because they are simply that: people. 

How would our world look different if we woke up each day and chose to not write people off? If everyone had a chance to be heard by those in power, even when it slowed us down or forced us to change our agenda, our world would be better.

Christian men, brothers, we stake our faith in the resurrection of Jesus on a group of women’s unproven frantic testimony from 2000 years ago. To do anything less than believe the women in our lives and world today is beyond backwards, illogical, and misogynistic. Let’s always be the 1 out of the 11 who trusts the source and looks to find out more. We have the power to live into God’s Kingdom here and now, let’s do that.